Ken
O’Brien
In 1946 Albert Einstein addressed what was called, “the
Negro question” in a document belonging to the so-called “Dead
Sea Scrolls of physics.”
He began by noting that as a newcomer to America he might
not have the right to speak. “I am writing seriously and warningly about things
which concern [Americans] alone, and which no newcomer should touch[.]”
“I do not think such a standpoint is justified,” he
wrote. “One who has grown up in an environment takes much for granted. On the
other hand, one who has come to this country as a mature person may have a keen
eye for everything peculiar and characteristic.”
One characteristic Einstein observed was that the
American “sense of equality and human dignity is mainly limited to men of white
skins.”
“Even among these there are prejudices of which I as
a Jew am clearly conscious,” he continued, “but they are unimportant in
comparison with the attitude of the ‘Whites’ toward their fellow-citizens of
darker complexion, particularly toward Negroes. The more I feel an American,
the more this situation pains me. I can escape the feeling of complicity in it
only by speaking out.”
Einstein then addressed the complaints of those who
have had “unfavorable experiences…living side by side with Negroes” which have
led them to believe “[t]hey are not our equals in intelligence, sense of
responsibility, reliability.”
“I am firmly convinced that whoever believes this
suffers from a fatal misconception,” he wrote. “Your ancestors dragged these
black people from their homes by force; and in the white man’s quest for wealth
and an easy life they have been ruthlessly suppressed and exploited, degraded
into slavery. The modern prejudice against Negroes is the result of the desire
to maintain this unworthy condition.”
Einstein maintained that this position was, in part,
a conditioned response that Americans had “unconsciously absorb[ed] as children
from [their] environment.” But he implored them to not only be better — but to
be better than the Greek philosopher Aristotle.
“The ancient Greeks also had slaves,” he wrote.
“They were not Negroes but white men who had been taken captive in war. There
could be no talk of racial differences. And yet Aristotle, one of the great
Greek philosophers, declared slaves inferior beings who were justly subdued and
deprived of their liberty. It is clear that he was enmeshed in a traditional
prejudice from which, despite his extraordinary intellect, he could not free
himself.”
“We must try to recognize what in our accepted
tradition is damaging to our fate and dignity,” Einstein concluded, “and shape
our lives accordingly. I believe that whoever tries to think things through
honestly will soon recognize how unworthy and even fatal is the traditional
bias against Negroes.”
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